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Field Recording And Fox Spirits

  • Cat No: RM4128
  • updated:2025-09-04

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CD+BOOK ---- JPY

10月来日です。お見逃しなく。坂本龍一やBrian Enoとの交流のあるイギリス出身の作曲家、即興演奏家、サウンド・アートの第一人者で、批評家や研究者として著作も多数。フィールド・レコーディングや実験音楽をめぐる理論と実践の両面で大きな存在であるDavid Toop。ドローイング、写真、テキストなどを収めた40ページのブックレットが付属した2020年タイトル『Field Recording And Fox Spirits』。ストックしています。

暖かな春の日に自宅の庭で見たという、中国の書物に度々現れる狐の精にまつわる話に触発されつつ、祖父がヴィクトリア女王の葬儀や1901年当時の愛国心について語る声、デレク・ベイリーやオーネット・コールマンとの会話、チェンマイの盲目のストリート・グループ他、世界の各地から収録された、人生の断片がひしめくフィールド・レコーディングがじっくり素晴らしい。〈Room40〉主宰Lawrence EnglishによるDavid Toopのフィールド音源を使用したサウンド・コラージュ「Fox Spirits」も収録。 (足立)

From David Toop
What are field recordings? “My memory is not what it used to be, David,” my grandfather, Syd Senior, said to me as we huddled round a fireplace in 1979. Thanks to a cassette tape I have the memory of his gradual loss of memory, hearing him speak of Queen Victoria’s funeral and the severity of patriotism back in those old days, 1901. Syd Senior is long dead, no longer part of the field of living relations but still within the field of memories that can be revived by technology, albeit an old one that squeaks like a mouse, hisses like a cat.

Where is the field? The field is populated by all the ravishing, painful, poignant, nondescript moments of remembered life. Field recordings forget, just as memories forget. My recording of Ornette Coleman forgets that he fell asleep as we were talking together. I sat quietly, waiting for him to wake; the tape machine continued its work, oblivious.

During lockdown, a warm spring day, I sat working in the garden. A small fox appeared close to me, started, retreated into the shelter of plants by my pond. I took a photo with my phone but when I looked at the image no fox was visible. Earlier that day I had been reading Strange Tales from a Chinese Studio, a collection of short stories written by Pu Songling during the course of his life in the late seventeenth/early eighteenth century. In many of these tales, fox spirits inhabit the physical spaces of living humans in a variety of guises. Some are malicious; some benign. Their presence in the material world is wrong and yet accepted as either a temporary nuisance or a blessing that would later be regretted.

“All the memories are very incomplete,” said Annabel Nicolson during a conversation I recorded with her in the early 1990s. “It’s like trying to substantiate something that was important to us . . . When I was younger I thought that didn’t matter. I thought everything could be transient because people would always be creating more . . . when you get older it seems rather different because you realise many wonderful things have just vanished. Which in some ways doesn’t matter but it also means that they can’t be shared with anyone other than those who were there.”

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